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Anubhūtiprakāśa (Adhyāya 4-5)
ms_coll_390item_1230 Language : Sanskrit Scripts : Devanāgarī
Anubhūtiprakāśa (Adhyāya 4-5) is the 4th and 5th chapter of the philosophical treatise on Advaita(non-dualistic) Vedānta school of Hindu philosophy composed by Mādhava also known as Vidyāranya. It dvelves into the teachings and essence from the 12 main Upaniṣads. The 4th chapter discusses the nature of the Brahman (universal self) and its relationship to the Ātman (self ). It also discusses knowledge and the importance of self-inquiry. The 5th chapter discuses the topic Prajāpati Vidyā which is found in the Chāndogya upaniṣad. It describes the nature of reality by understanding illusion. There is a commentary by Śivarāmāśrama which further explains these concepts. This Ms. is written in 13-15 lines per folio, there are 2 parts. Cover page contains title. Title and commentary title Anubhūtiprakāśavyākhyāna present in colophon (part 2, f.8B)There are double black vertical margins on each side of the folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting. This Ms. was a part of a larger manuscript with Ms. Coll. 390; Items 1227, 1228, 1229, 1231, 1232, and 1233 written by the same scribe.
Anubhūtiprakāśa (Adhyāya 6)
ms_coll_390item_1231 Language : Sanskrit Scripts : Devanāgarī
Anubhūtiprakāśa (Adhyāya 6) is the 6th chapter of the philosophical treatise on Advaita(non-dualistic) Vedānta school of Hindu philosophy composed by Mādhava also known as Vidyāranya. It dvelves into the teachings and essence from the 12 main Upaniṣads. The 6th chapter discusses Para Vidyā (knowledge of Brahman) and Apara Vidyā (Knowledge of the Vedas) and Apara knowledge is not sufficient to remove self ignorance. Para knowledge is adamant to understand the Ātman (self) and the rituals performed using Apara knowledge. There is a commentary by Śivarāmāśrama which further explains these concepts. This Ms. is written in 13-15 lines per folio. Cover page contains title. Title and commentary title Anubhūtiprakāśavyākhyāna present in colophon (f.8B). There are double black vertical margins on each side of the folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting. This Ms. was a part of a larger manuscript with Ms. Coll. 390; Items 1227, 1228, 1229, 1230, 1232, and 1233 written by the same scribe.
Anubhūtiprakāśa (Adhyāya 7)
ms_coll_390item_1232 Language : Sanskrit Scripts : Devanāgarī
Anubhūtiprakāśa (Adhyāya 7) is the 7th chapter of the philosophical treatise on Advaita(non-dualistic) Vedānta school of Hindu philosophy composed by Mādhava also known as Vidyāranya. It dvelves into the teachings and essence from the 12 main Upaniṣads. The 7th chapter is based on Chāndogya upaniṣad. It discusses about Bhūma Vidyā which signifies the ultimate reality Brahman with unlimitedness and infinity. There is a dialogue between Sanatkumāra and Nārada where Nārada recieves the knowledge of Bhūma. There is a commentary by Śivarāmāśrama which further explains these concepts. This Ms. is written in 13-15 lines per folio. Cover page contains title. Title and commentary title Anubhūtiprakāśavyākhyāna present in colophon (f.8B). There are double black vertical margins on each side of the folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting. This Ms. was a part of a larger manuscript with Ms. Coll. 390; Items 1227, 1228, 1229, 1230, 1231, and 1233 written by the same scribe.
Anubhūtiprakāśa (Adhyāya 8)
ms_coll_390item_1233 Language : Sanskrit Scripts : Devanāgarī
Anubhūtiprakāśa (Adhyāya 8) is the 8th chapter of the philosophical treatise on Advaita(non-dualistic) Vedānta school of Hindu philosophy composed by Mādhava also known as Vidyāranya. It dvelves into the teachings and essence from the 12 main Upaniṣads. The 8th chapter discusses the nature of Ātman (self) and its distinction from the Mana (mind) and Śarīra (body). It explains the concepts of self realization and the path to Mokṣa (liberation). There is a commentary by Śivarāmāśrama which further explains these concepts. This Ms. is written in 13-15 lines per folio. Cover page contains title. There are double black vertical margins on each side of the folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting. This Ms. was a part of a larger manuscript with Ms. Coll. 390; Items 1227, 1228, 1229, 1230, 1231, and 1232 written by the same scribe.
Anubhūtiprakāśakaṭhaṭīkā
ms_coll_390item_1193 Language : Sanskrit Scripts : Devanāgarī
Anubhūtiprakāśakaṭhaṭīkā is a commmentary on Anubhūtiprakāśa, which is composed by Mādhava also known as Vidyāranya. The text is a philosophical treatise on Advaita(non-dualistic) Vedānta school of Hindu philosophy. It dvelves into the teachings and essence from the Aitareyopaniṣad, Taittiriypaniṣad, Chandogyopaniṣad and other main 12 Upaniṣads. It gives a detail account on the experience of (Mokṣa) liberation and self realization of the ultimate reality that is Brahman and its nature from a place of authority. The commentary tries to further explains these concepts. The text consists of 20 Adhyāyas. This Ms. is written in 13-15 lines per folio. Cover and back page contains title. There are double black vertical margins on each side of the folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting.
Anonymous commentary on Tattvacintāmaṇidīdhiti
ms_coll_390item_2075 Language : Sanskrit Scripts : Devanāgarī
An anonymous commentary on the Tattvacintāmaṇidīdhiti of Raghunātha Śiromaṇi. This incomplete commentary discusses topics from the section on anumānaprāmāṇya in the anumāna-khaṇḍa. Anumānaprāmāṇya concerns the establishment of anumāna (inference) as one of the pramāṇas (means of valid knowledge) in Nyāya philosophy.
Gādādharī
ms_coll_390item_2151 Language : Sanskrit Scripts : Devanāgarī
This is a commentary on the Anumānacintāmaṇī-dīdhiti’s anumiti section by Raghunātha Śiromaṇi, which itself is a commentary on the Anumānakhaṇḍa of Gaṅgeśa Upādhyāya’s Tattvacintāmaṇi—a foundational treatise on logic from the Navya-Nyāya school of philosophy. The present commentary was composed by Gadādharabhaṭṭācārya, son of Jīvācārya; a younger contemporary of Jagadīśa and a student of Harirāma Tarkavāgīśa; a Varendra Brahmin originally from Lakṣmīcapar in the district of Pabna (now a district in modern Bangladesh); and the teacher of Jayarāma Tarkālaṅkāra (NCC, Vol. V, p. 295). The date of the author is not confirmed. Some scholars believe he lived around 1599 or 1604 CE, while others suggest he was active around 1703 or 1709 CE. This Ms. is written in 9-10 lines per folio. Cover and back page both are blank.
Anumānagrantha
ms_coll_390item_2153 Language : Sanskrit Scripts : Devanāgarī
It appears that this is an unidentified commentary on the parāmarśa-prakaraṇa of Tattvacintāmaṇi by Gaṅgeśopādhyāya. The manuscript contains discussions on parāmarśa-hetu. -> This Ms. is written in 9-11 lines per folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting.
Siddhāntamuktāvalī 'Anumānakhaṇḍa' (U. Penn.)
ms_coll_390item_636 Language : Sanskrit Scripts : Devanāgarī
This is a commentary by Viśvanātha Nyāyapañcānana Bhaṭṭācārya on his own work, Bhāṣāpariccheda. This manuscript contains the complete anumānakhaṇḍa (section on inference). The manuscript itself is complete, but the text is incomplete. The author belonged to the Navya-Nyāya school of Indian philosophy and was one of the 63 writers of Shah Jahan’s reign. His father Vidyānivāsa was the author of Dvādaśayātraprayoga and was the younger brother of Rudra Nyāyavācaspati, a Naiyāyika philosopher. (NCC. Vol. 30. p.69). -> This Ms. is written in 7-11 lines per folio. Mistakes are covered with yellow or blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlighting.
Anumāṇakhaṇḍa
ms_coll_390item_2165 Language : Sanskrit Scripts : Devanāgarī
This manuscript appears to be an unidentified and incomplete commentary on the anumānakhaṇḍa of Tattvacintāmaṇi by Gaṅgeśopādhyāya. The discussion extends only up to vyāpti (concomitance). This Ms. lacks an ending. -> This Ms. is written in 11-12 lines per folio. Title present in the begining of (f. 1A). Mistakes are blacked out. Many corrections and additions in the margins
Anumānakroḍapattra
ms_coll_390item_2155 Language : Sanskrit Scripts : Devanāgarī
This is a kroḍapatra (brief discussion) on the anumānakhaṇḍa of Tattvacintāmaṇi by Gaṅgeśopādhyāya. The text of the manuscript does not match the well-known kroḍapatra on the anumānakhaṇḍa of Tattvacintāmaṇi by Gadādhara. -> Anumānakroḍapattra functioning as a commentary on a section of the author's Tattvacintāmaṇi -> This Ms. is written in 11-12 lines per folio. Back page is blank. Title present in marginal abbreviation. Mistakes are blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlghting.
Anumānamaṇidīdhiti
ms_coll_390item_2092 Language : Sanskrit Scripts : Devanāgarī
This Navya-Nyāya philosophical text is used for contemplation and study. It is a commentary on Raghunātha Śiromaṇi’s Tattvacintāmaṇidīdhiti, which itself is a commentary on the Anumānakhaṇḍa section of Gangeśa Upādhyāya’s Tattvacintāmaṇi—a treatise on logic from the Navya-Nyāya school of philosophy, particularly focused on the topic of inference (anumāna). This Ms. is written in 10-12 lines per folio. Title present in the upper margin of (f.1A). Back page also contains title. Mistakes are blacked out. Some corrections and additions in the margins. Significant syllables and words rubbed with orange powder for highlghting. The Ms. is dated to the Jaya saṃvatsara year (f. 9A), the 28th year of a 60 year solar cycle of planet Jupiter, making the likely date of this manuscript, considering its condition, 1834-1835