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Vedāntaparibhāṣā
eap_79021102 Language : Sanskrit Scripts : Devanāgarī
The Vedānta-paribhāṣā, authored by Dharmarājādhvarīndradīkṣita, is a treatise on Advaita Vedanta epistemology. It is a incomplete manuscript. There are eight chapters called pariccheda such as pratyakṣapariccheda (f. 9a), anumānapariccheda (f.10b), upamānapariccheda (f. 11a), āgamapariccheda (f. 14b), arthāpattipariccheda (f. 15b). Condition of the manuscript is good.
Upavana-vinoda
eap_79021103 Language : Sanskrit Scripts : Devanāgarī
Upavana-vinoda is an Anthology compiled by Sarngadhara. It is an encyclopsedic work dealing with a variety of subjects, such as medicine, politics, botany, asceticism, rhetoric, chemistry, cosmetics, criticism in general, philosophy, science of war and so forth. It practically surveys the whole of human life in its most superficial as well as its deepest aspects. Last chapter is not there.
Catuḥṣaṣṭi-liṅgayātrā-māhātmya
eap_79021104 Language : Sanskrit Scripts : Devanāgarī
This text deals with Shaivism. It is a complete text. The text Catuḥṣaṣṭi-liṅgayātrā-māhātmya refers the glorification of pilgrimage of Varanasi where sixty-four liṅgas are located. There are sixty-four different names of Śiva such as Bīmeśvara, Caṇḍeśvara etc. basically the number 64 (catuḥṣaṣṭi) holds great significance in Tantric and Śaiva traditions.
Amarakośapañjikā
eap_79021105 Language : Sanskrit Scripts : Devanāgarī
The Amarakośa is written by Amarasimha who was an ancient Indian scholar. Nāmaliṅgānuśāsana is the another name of the text which is a kind of a Sanskrit lexicon.The name of the text is Amarakośapañjikā which is written in the manuscript. Basically the manuscript deals with the content part of the Amarakośa.
Śrīkula-mūlaratna-paṁcakāvatāra
eap_79021106 Language : Sanskrit Scripts : Nepālākṣara
Śrīkulamūlaratnapaṁcakāvatāra is associated with Vajrayāna Buddhism or Tantric Buddhist traditions. There are eleven chapters (called Patala). In this text seed syllables and some tantric charts are found.
Śotasādhāraprakaṇa (Śotasādhāraṅaprakaraṅa)
eap_79021107 Language : Sanskrit Scripts : Nepālākṣara
Śotasādhāraṅaprakaraṅa is a chapter in Ayurveda. This text describes the common symptoms, causes and various types of inflammation.
Nāṭyaśāstra
eap_79021108 Language : Sanskrit Scripts : Nepālākṣara
Nāṭyaśāstra is a Sanskrit treatise on the performing arts. The text is attributed to sage Bharat. Though in this text name of the Bharata is not mentioned anywhere. As we all know Nāṭyaśāstra has 36 chapters but in this text is basically discussed only prekṣāgṛhalakṣaṇa and raṅgadevatāpūjā. So, the original text is incomplete but the manuscript is complete.
Bodhāhnikaprakaraṇa
eap_79021109 Language : Sanskrit Scripts : Devanāgarī
Bodhāhnikaprakaraṇa is a Sanskrit text related to the Vedic ritual tradition. There are 204 verses where the rituals are described. Most probably it is related to Śrauta or Gṛhya literature.
Triṁśacchlokī
eap_79021111 Language : Sanskrit Scripts : Devanāgarī
The authorship of Triṁśacchlokī is often attributed to Bopadeva. In this work thirty verses are there. In the context of Hindu ritualistic literature this text is created, where "Aśauca" (ritual impurity) and so many things are mentioned. Śaṁkaraśāstrī is the commentator of the text. Name of the commentary is Triṁśacchlokībhāṣya.
Saṁgrahalāhnipacīsī
eap_79021112 Language : Sanskrit Scripts : Devanāgarī
Saṁgrahalāhnipacīsī is the astrological text. Śrīlāhnidatta is the author of the text. In this text twenty-five things are there where zodiac sign, dates, lunar days and so many astrological things are described.
Īṣāvāsyopaniṣad
eap_79021113 Language : Sanskrit Scripts : Devanāgarī
Īṣāvāsyopaniṣad also known as Īṣopaniṣad and Vājasaneyi-saṁhitā-upaniṣad. This is one of the shortest upaniṣads which is a part of Śukla-yajurveda. It is associated with mantropaniṣad. There are seventeen mantras.
Yogasūtra
eap_79021114 Language : Sanskrit Scripts : Devanāgarī
Yogasūtrabhāṣya is the most authoritative and foundational commentary on Patanjali's Yogasūtra. This commentary often considered essential for understanding the text's original intent. This text often attributed to the sage Vyasa.