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Sādhanasamuccaya
matsunami_452 Language : Sanskrit Scripts : Nepālākṣara
A collection of sādhanas which gives names of each along with their associated deities. It contains a description of tri-samaya mudrikā (f. 1a) or hand gestures used during Buddha worship, marking three periods of time, Vajrāsana-sādhana (f. 8a), Khasarpaṇa-sādhana (f. 12a), Śrisiṃha-sādhana (f. 16a), Lokanātha-sādhana (f. 18a), Lokesvara-sādhana (f. 21a), Halāhal-sādhana (f. 18b), Vajramahākāl-sādhana, by Padmākaramati, Bṛṣtinidhivādir-sādhana by Paṇḍita Harihara (f. 27b), Āryasiddhekavir-sādhana (f.39a), Tārāsādhana by Nāgārjuna (f. 50a); Śri Vajratārā-sādhana authored by Paṇḍit Adharmakarmati (f. 51b), Kiñchidvistara Tārā-sādhana by Paṇḍita Rānuyamarakṣitā (f. 52b), Aryaṣumahābhayatārā-sādhana (f.54a), Śri Mahāchintārā-Sādhana, Mṛtyuvañchanatārā- sādhana (f. 56a), Dhanadātārā-sādhana (f. 57b), Tāra-Sādhana (f. 62b), Sannatārā-sādhana (f. 63b), Jatā-sādhana (f. 71a), Aśvakāntāmārichi-sādhana (f.72b), Vakradhateśvarimarichi-sādhana (f.74b), Mārichi-sādhana (f.79a), Parṇṇaśavari-sādhana (f.82a), Pāchamita-sādhana (f.83b), Prjñāyāchamita-sādhana by Acharyasaṅgapāda (f.86b), Mahāsaraswati-sādhana, Vkrasaraswati-sādhana (f.87b), Śāradā-sādhana (f.89a), Bhṛkuti-sādhana (f.90a), Kurukullā-sādhana (f.94a), Kurukullā-sādhana by Aryaśrīkṛṣna (f.102a), Svādhiṣṭhāna kurukullā-sādhana by Sahajavirasa (f.104b), Hevajatantra-sādhana by Karuṇabhidhāna (f.105b), Mahāmayuri-sādhana, Mahāmantranusarṇi (f.109a), Vajraśṛiṅkhala-sādhana (f.113b), Uṣṇiṣvijayā-sādhana (f.116a), Vajravārāhi-sādhana (f.120a), Saṅkṣiptavajravārāhi-sādhana (f.122b), Nairātma-sādhana by Sahajavilasa (f.125a), Saptākṣara-sādhana (f.139a), Hayagrīva-sādhana (f.142b), Aryyaratnayamāri- sādhana by Siddhāchārya (f.144a), Śrimahākāla-sādhana (f.169a), Mahākāla-sādhana by Karuṇābhidhāna (f.178b). frequently referenced in relation to the Sādhanamālā, particularly in the context of Buddhist iconographic studies (Bhattacharya. The Indian Buddhist Iconography, 1958. pp. 161-168)
Sādhanasamuccaya
matsunami_453 Language : Sanskrit Scripts : Nepālākṣara
This Manuscript is a collection of Sādhanas along with their associated deities. At the starting it contains a description of tri-samaya mudrikā or various types hand mudrās / gestures used during Buddha worship, after that the sādhanas are n starting with the author including Khasarpaṇa-sādhana by Padmākaramati (f.16b), Siṃhanāda-sādhana (f.19a), Siṃhanādalokeśvara-sādhana (f.24b), Aryanāmasaṃgiti-sādhana (f.52a), Vajratārā-sādhana by Nāgārjuna (f.71b), Śuklatārā-sādhana, Jānguli-sādhana (f.81a), Jatā-sādhana (f.101b), Aryaparṇśavaridhārṇi-sādhana (f.115b), Vajramahākāla-sādhana by Karuṇāsindhu (f.238b) On f. 237a, 'Sādhanasamuccaya' is rubricated, followed by indecipherable text, then the name of the scribe, Ayūrvṛdviddhi. The last two folios (not numbered) list the sadhanas but do not include all that are in the manuscript.
Sādhanasamuccaya
matsunami_454 Language : Sanskrit Scripts : Devanāgarī
This work is along with Vādirāt-sādhana, Vādi-rāja-mañjuśrī-sādhana, Trisamayarājasya-sādhana by paṇḍit Kumudākara (f.4b), Śrīmahālokanātha-sādhana (f.8b), Halāhala lokeśvara-sādhana (f.16a), Śrīvilasaṃsthitacakra-sādhana (f.21b), Vādirātmā-sādhana by Paṇḍit Śrī Chintāmaṇi Dutta (f.23a).The letters are clear and easy to read.
Kṣaṇabhaṅgasiddhi
matsunami_455 Language : Sanskrit Scripts : Nepālākṣara
The text Kṣaṇabhaṅgasiddhi is the treaty on Buddhist Nyāya Philosophy. Here the text descrives Kṣaṇabhaṅgasiddhis 2nd part Vyatirekātmikā. The text starting with Vyatirekāyāvyāptirnvyarupiṇī in the Nyāya Śāstra the theory on the subject is Padārthās and Hetus (f. 1a), including Anaikāntikā (f.5a), Viśuddhi (f.8a), Asiddha (f.8b). The author attempts to established by direct and indirect method the theory of momentariness of the world, that is, as soon as thing is produce, it perishes and never lasts to the second moment. He sums up the arguments of his opponents and his supporters. The text end with Sādharmadṛṣṭāntesnvayavākyākṣaṇasiddhi. (Bib. Ind. 185, Six Bud. Ny. Tracts, Calcutta, 1911. PP. 68-77)
Sāmānyasiddhidūṣaṇa
matsunami_456 Language : Sanskrit Scripts : Nepālākṣara
The text contains Buddhist Nyāya treaty. It starts Oṃ Namo Lokanāthāya (f.1a). It describes Kriyā-kāraka relation (f.2a), in the Nyāya Śāstra the Laukik Nyāya Kriyā-kāraka , Kriyā is Pāka-kriyā and kāraka is Pācaka so here the relation is Samaveta-samavāya (f.5a),. (Bib. Ind. 185, Six Bud. Ny. Tracts, Calcutta, 1911. pp.94-102).
Sāmānyasiddhidūṣaṇa
matsunami_457 Language : Sanskrit Scripts : Devanāgarī
The text contains another Nyāya treaty Anumāna Pramāṇa. It starts with Oṃ Namaḥ Buddhāya (f.1a). The text describes that, in the course of establishing this theory the author questions his opponents and giving answers. In the text author reffers another authors name Devānāmpiya and supports his theory(f.1b). The text ends with Sādṛśyabhramakaraṇau punarimāvekopolavdhidhvani.
Sārasvataṭīkā
matsunami_459 Language : Sanskrit Scripts : Nepālākṣara
This manuscript contains the grammatical commentry work on Sārasvatīprakriyā of Anubhūti Svarūpācārya, authored by Puñjarāja. The text covers topics like svara sandhi, Visarga-sadhi, Svarānta-strīliṅga Prakaraṇa, Svarānta-śabdaḥ which is used for Vibhaktis, Yuṣmad-Aṣmad Prakaraṇa , Kāraka Prakaraṇa, Samāsa Prakaraṇa, Kṛdanta Prakaraṇa. At the end of the manuscripts in the colophone authors name with text is given. Some pages are Upside torn all over the letters are easyli visible.
Sārasvatīprakriyā
matsunami_460 Language : Sanskrit Scripts : Nepālākṣara like Kuṭila?
This text is a gramatical work consisting 11 chapters. It contains of Sutrapatha and the subjects are divide on Pādas. All the Prakaraṇa's are ending with the name of the author including; Svara-sandhi (f.8a), vyñjana sandhi (f.13b), Visarga-sandhi (f.18a), Svarānta-puṃliṅga śabdāḥ (f.33a), Svarānta-strīliṅga sabdāḥ (f.38a), Svarānta-Napuṃsakaliṅga (42b), Hasāntāḥ puṃliṅga (f.59a), Hasāntāḥ strīliṅga (f.62b), Hasāntāḥ Napuṃsakaliṅga (f.69b), Kāraka Prakaraṇa (f.80a). the manuscript has torn pages in upperside including; (f.51-55a,b). The text has grammatical rootforms and nounforms as other grammatical work. First two leaves are new.
Sārasvatīprakriyā
matsunami_461 Language : Sanskrit Scripts : Devanāgarī
This text is a gramatical work consisting 11 chapters. It contains Sutrapātha starting with Śrī gurubhyo namaḥ and the subjects are divide on Pādas including Vṛtti sañjā prakriyā (f.3a), Vṛtti Svara-sandhi (f.8a), Prakṛti bhāva (f.9a), Vṛtti vyñjana sandhi (f.13a), Svarānta-strīliṅga sabdāḥ (f.37a), Svarānta-Napuṃsakaliṅga (f.40b), Hasāntāḥ puṃliṅga (f.55a), Hasāntāḥ strīliṅga (f.57a), Hasāntāḥ Napuṃsakaliṅga (f.60b), Kāraka Prakaraṇa (f.75a), Samās-prakriyā (f.84a), Bhāvkarma-prakriyā (f.115b), Taddhita-prakriyā (f.95b), Ardha-dhātu sañjā (f.140a), Akhyāta-prakriyā (f.171a). The text is easily reading and understable.
Sārasvatīprakriyā
matsunami_462 Language : Sanskrit Scripts : Nepālākṣara
This text is a gramatical work consisting 11 chapters. It contains Sutrapātha . It starting with Oṃ namo śrī Bhavāni Oṃ namo Hayagrīvāya and the subjects are divide on Pādas including; sañjā prakriyā (f.2a), Svara-sandhi (f.5a), Prakṛti bhāva (f.fb), Vyāñjana-sandhi(f.8b), Visarga sandhi (f.9b), Svarānta puṃliṅga (f.18b), Svarānta strīliṅga (f.21b), Svarānta napuṃsakaliṅga (f.23a), Hasantāḥ puṃliṅga (f.31b), Hasantāḥ strīliṅga (f.33b), Hasantāḥ napuṃsakaliṅga (f.34b), Yuṣmad Aṣmad Avayās general forms (f.35a), forms of 10 lakāras (f.79a). At the end of the folio, some auspicious words are given along with illastrations of flowers.
Sārasvatīprakriyā
matsunami_463 Language : Sanskrit Scripts : Nepālākṣara
This text is a grammatical work consisting 11 chapters. It contains Sutrapātha . The subjects are divide on Pādas including; Svara sandhi (f.5b), Svarānta puṃliṅga (f.21a), Svarānta strīliṅga (f.25b), Svarānta napuṃsakaliṅga (f.29b), Hasantāḥ puṃliṅga (f.38b), Hasantāḥ napuṃsakaliṅga (f.43a). AT the end of the folio there is an illastrations of flowers.
Sārasvatīprakriyā
matsunami_464 Language : Sanskrit Scripts : Devanāgarī
This text is a gramatical work consisting 11 chapters. It starting with Oṃ namo śrī ganeśāya Oṃ namo śrī Sāradayai and the subjects are divide on Pādas includingSañjā prakriyā (f.3a),Svara sandhi (f.8a), Vyañjana sandhi (f.13b), Visarga sandhi (f.17a), Svarānta puṃliṅga (f.31a), Svarānta strīliṅga (f.35b), Svarānta napuṃsakaliṅga (f.38a), Hasantāḥ puṃliṅga (f.43a), Hasantāḥ strīliṅga (f48b), Taddhita prakriyā (f.94b), Bhāva prakriyā (f.115b).